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…I think it would be Bach. I've tried over the past few years to listen to his St. Matthew Passion during Lent. I have two recordings, one made in 1962 and conducted by the legendary Otto Klemperer with some of the greatest singers of the past century or so, the other made in 1973 and conducted
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From the event of the Transfiguration I would like to take two significant elements that can be summed up in two words: ascent and descent. We all need to go apart, to ascend the mountain in a space of silence, to find ourselves and better perceive the voice of the Lord. This we do in
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Janet is in need of more contributors to her excellent 52 Saints series. If you'd like to volunteer, you can leave a comment on this post, or go to The Three Prayers and let her know there.
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[John 9:1-34] sets before us the story of the man born blind, to whom Jesus gives sight. The lengthy account opens with a blind man who begins to see and it closes — and this is curious — with the alleged seers who remain blind in soul. The miracle is narrated by John in just
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I have dithered over how best to approach this little introduction to The Tree of Life. My burden is that I've volunteered to write about the film that means more to me than any other. It's a work of art that touches me as Josquin's Ave Maria or van der Weyden's Deposition do: right there
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In this Sunday’s Gospel, we find Jesus’ invitation: “Come to me, all who labour and are heavy laden, and I will give you rest” (Mt 11:28). ,,, This invitation of Jesus reaches to our day, and extends to the many brothers and sisters oppressed by life’s precarious conditions, by existential and difficult situations and at
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(Continuing from yesterday the discussion of the parable of the wheat and the weeds): And here we arrive at the second theme: the juxtaposition of the impatience of the servants and the patient waiting of the field owner, who represents God. At times we are in a great hurry to judge, to categorize, to put
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[T]here is a rather complex [parable] which Jesus explained to the disciples: it is that of the good grain and the weed, which deals with the problem of evil in the world and calls attention to God’s patience (cf. Mt 13:24-30, 36-43). The story takes place in a field where the owner sows grain, but
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[In Matthew 13:44-52] are two small masterpieces: the parables of the treasure hidden in the field and of the pearl of great value. They tell us that the discovery of the Kingdom of God can happen suddenly like the farmer who, ploughing, finds an unexpected treasure; or after a long search, like the pearl merchant
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When I was a college student in the 1960s, this was one of those books that seemed to have a certain prominence and yet to be little read. As it is not a long and difficult book, this may have meant that it had been prominent, but was fading. I never read it, and I
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Light On Dark Water 