Light On Dark Water

My Word (A Letter to the Editor)

I'm afraid this isn't going to be of great interest to most people. It's something I've been wanting to do for several months, but couldn't find time for, so I decided to devote to it the time I would ordinarily have spent working on the SNJ. The local paper (the Mobile Press-Register) has a feature called "Your Word" which is a sort of step up from a normal letter to the editor: it can run up to 600 words, and is published as a separate item on the editorial page. I am submitting the following 592 words as a candidate for that feature. It may well be too late for them to want to publish it, having been sparked by a story published three months ago. But it was going to bother me until I wrote it. Better late than never.

***

Back in June the Register ran a story
by Roy Hoffman about Fr. Matthew Venuti, the newly-ordained Catholic
priest who is the pastor of a group of Catholics affiliated with the
somewhat awkwardly-named Personal Ordinariate of the Chair of St.
Peter. As a member of that group, I was happy to see the story. I
was, however, a little disappointed that it was focused on the fact
that Fr. Venuti is married. Moreover, an exchange of letters over the
next few weeks dealt almost entirely with arguments for and against
the admission of married men to the Catholic priesthood in general.
That is, obviously, an important question. But I want to point out
that it’s not what the Ordinariate is about.

The Ordinariate was created by Pope
Benedict in 2009, and is intended primarily for Christians of the
Anglican tradition who wish to be in full communion with Rome. It
allows these Christians to worship as Catholics in a mode to which
they are deeply attached: the liturgy based on the Anglican Book of
Common Prayer. Anglicanism in this country is of course represented
most prominently by the Episcopal Church, and it has a rich and
beautiful liturgy

I grew up in the Methodist Church,
which is an offshoot of Anglicanism, and much of the language in its
worship is drawn from the Book of Common Prayer. After throwing over
Christianity in general as an adolescent, I found myself being drawn
back to it as an adult, and joined the Episcopal Church. I was
surprised and pleased to hear in the Episcopal liturgy the source of
many of the things I remembered fondly from the Methodist Church.
Over the next few years, however, I began to feel called to the
Catholic Church, and was received into the Church in 1981.

But I always missed the Anglican
liturgy. Indeed, I pined for it. It is a regrettable but unfortunate
fact of history that when Rome decided, after Vatican II, to
translate the liturgy into English, the language simply was no longer
as rich and powerful as it had been in the 1500s. And the Catholic
Church did not have the tradition of congregational singing that had
developed in the Protestant churches, so music in Catholic worship
has often been pretty thin stuff (though Mobile’s Cathedral of
the Immaculate Conception is a striking exception, and the situation
in general has improved).

This may seem only a matter of
aesthetics, and it is, but not only:
beauty is important. Worship should touch the heart as well as the
mind, and for many people there is nothing that brings the two
together more effectively than the English of the Book of Common
Prayer and the hymns and chants which are part of the Anglican and
indeed general Protestant tradition.

The local “chapter,” so to
speak, of the Ordinariate is the Society of St. Gregory the Great,
named after the pope who decreed that the Catholic Church in England
should be free to worship in a manner suited to its culture. We have
Mass—yes, a fully valid Catholic Mass—at St. Mary of the
Visitation parish, at the corner of Old Shell and Lafayette on
Sundays at 4:30, preceded by Evening Prayer at 4. We are as yet a
tiny group, but we feel that we have something good that we want to
share. We invite anyone who’s interested to join us: Catholics
who are former Anglicans, Anglicans who have wondered about becoming
Catholic, and Catholics who are simply curious about the liturgy we
love so much.